Moses for a Warming World
Number 1 of the rewrite is, "Thou Shalt Not Ruin Civilization's Climate."
/ March 5, 2015
The Man in the Moon
John said that he had never been able to see the man in the moon. Malcolm responded that he had always been in love with the man in the moon.
/ March 1, 2015
On Being Radical
I strive to be as radical as I can, and probe as deeply as possible.
/ February 27, 2015
TINA: There Is No Alternative
TINA is the last refuge of established orthodoxies. It protects internal failures, and allows the continuation of damage.
/ February 27, 2015
Going Deeper: A New Worldview
The old stories have not led us to a desired future but ever deeper into the mess we are in.
/ February 6, 2015
“Thank you for inviting me! Pete Seeger”
Inaugural conference will open with a video message from legendary singer/songwriter Pete Seeger, composed a few months before he died.
/ February 4, 2015
Eight New Books Challenge Assumptions
Books that reassess fundamental assumptions and examine worthy alternatives -- for your reading list between now and the June conference.
/ January 31, 2015
Blue Planet Prize Goes to Daly
Economic growth should stop when the marginal cost of economic growth begins to exceed its marginal benefit. Beyond that point, further growth brings about dis-economy, or growth-induced problems, which do more harm than good.
/ January 31, 2015
Shoji’s Memories, and Mine
The city that had been obliterated by a single bomb was the city in which I had played with the dog: Hiroshima, my childhood home.
/ January 9, 2015
Conference Plenaries and Banquet
The vision we as Whiteheadians want to promote is of the world as “a communion of subjects rather than a collection of objects.” The phrase comes from Thomas Berry, who gained his vision from Teilhard de Chardin.
/ January 9, 2015
That’s Interesting, But Is It True?
Despite these difficulties, most logicians continue to identify the proposition as a linguistic entity and to assume that the language can be settled in such a way that the statement is either true or false. Whitehead makes a different move. For him, the proposition is not a linguistic element. It is a relation in the real world between some entity, usually a society of some kind, and a pure potential or abstract possibility on the other.
/ January 8, 2015
An Atom Is Hard to Find
The data of our conscious experience are all what Whitehead calls societies, and the vast majority of our thoughts are about societies.
/ January 8, 2015